Philosophical Accounts
Thomas Hobbes
Government exists because it is generally preferable to the alternative, anarchy,
which is the absence of government. The benefits of organizing society
under centralized authority almost always outweigh the costs. According
to the philosopher Thomas Hobbes,
the life of humans in the state of nature is "nasty, brutish, and
short." Because no higher authority exists to impose order, humans,
equally vulnerable in nature, are in constant danger of violence from
each other. They therefore agree to surrender their precarious natural
freedom to governments (in Hobbes theory a Leviathan, or monarch) for
security. Government exists to insulate us from the arbitrary violence
of nature and protect us from each other.
Jean Jacques Rousseau
An 18th century philosopher, Jean Jacques Rousseau
offers an alternative explanation. According to Rousseau, mankind in
the state of nature was not miserable as portrayed by Hobbes but happy
and free. Over time, however, society and its institutions have
corrupted man's better nature. "Man is born free but everywhere he is in
chains!" Recognizing that government is with us to stay, however,
government can only be legitimate when it reflects the collective
opinion, or general will, of the people. Governments should be organized
to reflect this general will.
John Locke
John Locke
occupies a middle position on the issue of man's relationship to
nature, and does not assume that humans are either inherently hostile to
one another or selfless. Focusing on the inalienable rights
of individuals to life, liberty, and property (sound familiar?) and the
practical benefits of cooperation, Locke's theory of government
emphasizes the importance of individualism and property rights. Locke is
perhaps the purest expositor of classical liberal thought with its
emphasis on political and legal equality, equality of opportunity, and a
robust defense of property rights. It is his theory that describes the mytho-historical origins of the American state, one based on the principle of individual rights and limited government.
The Social Contract
All
of these philosophers used "the state of nature" as a thought
experiment for thinking about political legitimacy and shared the
conclusion that governments have their origin in an implied social contract.
Citizens agree to surrender absolute freedom and obey laws in exchange
for the greater security and prosperity that come from living within an
organized society. However, if the government fails to protect the
governed, they are free to choose another form of government. This idea
is clearly reflected in the Declaration of Independence. Rousseau and
Locke also share another important assumption: government can only be
legitimate when its authority is derived from the consent of the people.
This is the principle of popular sovereignty.
But philosophical accounts can really only be idealized accounts of
government's origin. Government has existed since the beginning of human
civilization, and probably before, originating in the organization of
hunting bands among primitive man. Humans embrace government as an
organizing principle, or at least accept it as a necessary evil, because
its benefits almost always outweigh its costs. The German polymath
Goethe once opined that if he were forced to choose between justice and
disorder on the one hand, and injustice and order on the other, he would
choose the latter. In the more ominous words of J. Edgar Hoover, the
notoriously powerful Director of the FBI, justice is incidental to law
and order. Happily, the idea that governments should provide both order
and justice has become widespread by the 21st century. And the type of
government most commonly viewed as serving these values well is democracy.
Source:
https://dlc.dcccd.edu/usgov1-1/the-social-contract